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Episode Studies by Clayton Barr

enik1138
-at-popapostle-dot-com
Sapphire & Steel: The Mask Sapphire & Steel
"The Mask"
Look-In (1980) #45-49
Written by: Angus Allan
Art by: Arthur Ransom

 

A man is taken back in time to darkest Africa, where he is to retrace the steps of one of his ancestors.

 

Read the story summary at Animus Web

 

Didja Know?

 

Comic strips in Look-In magazine were generally not credited to author and artist. According to the Animus Web site, the Sapphire & Steel strips were written by Angus Allan and drawn by Arthur Ransom.

 

All of the strips feature Sapphire and Steel dressed in the clothes they wore in the first television storyline, "Escape Through a Crack in Time". The artist must have had only photo references from those early episodes.

 

This story appeared in five issues of Look-In, a UK magazine geared towards kids. The story is told in comic strip form and appeared in two-page chapters of each issue.

 

The story itself is untitled. I borrowed the title "The Mask" and short description from the Sapphire & Steel Chronology on the Look-In wiki.

 

In this story, once again, a boy is taken into the past by the force of time. In the TV series, it was vestiges of the past that would come to the modern age through the forces of time.

 

Characters appearing or mentioned in this episode

 

Lionel Archibald Twain (in 1890)

M'Ganga (in 1890)

Nicholas Twain

Mr. Twain (Nick's father)

Sapphire

Steel

Nabele (in 1890)

 

Didja Notice?

 

The tale opens with the story of the darkest Africa adventures of legendary British explorer Lionel Archibald Twain at the turn of the 20th Century. Twain is a fictitious persona.

 

The large cat that attacks Twain in panel 3 of page 1 of the story appears to be a cheetah based on the spot pattern on its pelt, without visible rosettes. Later, on page 4, Sapphire and Steel are attacked by what appears to be a jaguar, judging from the presense of a rosette pattern.

 

On page 2 of the story, Nick Twain and his father visit the Sparkstone Museum in the English midlands. This appears to be a fictitious museum.

 

Nick compares his great-great grandfather Lionel to Dr. Livingstone on page 2 of the story. Dr. David Livingstone (1813-1873) was a Scottish physician, missionary, and explorer of Africa who was widely celebrated in Great Britain. The phrase Nick uses, "Dr. Livingstone I presume," became famous as the alleged greeting used by fellow explorer and journalist Henry Morton Stanley (1841-1904) when he found the missing Livingstone, alive but ill, living in the small town of Ujiji on Lake Tanganyika.

 

Page 3 of the story states that Nick has been taken 90 years into the past, which would make it about 1890 (confirmed later in the narration).

 

On page 3 of the story, the force of time talks to Nick through a tree with a face on it!

tree face

 

Also on page 3 of the story, the native guides refer to Nick as Bwana Twain. Bwana is a Swahili word which more-or-less means master or lord.

 

Sapphire uses her powers to transport herself and Steel to the same time and place young Nick has found himself, 1890 Africa. Again, this is not a power Sapphire has in the TV series. As well, the pair find themselves already dressed in pith helmet and safari clothes when they appear in the jungle!

 

    Once again, Sapphire and Steel seem to believe in the power of magic, as Steel remarks that the witch doctor M'Ganga's black magic could affect the entire history of the world.

    Later, Steel has a sober moment in the jungle, saying to Sapphire, "Have you stopped to think? Everything that happened when Europeans took over this African continent wasn't good..." and Sapphire retorts, "Of course it wasn't! But we know M'Ganga is influenced by the Devil! He has to be crushed!"

    In addition, the narration of the story repeatedly refers to M'Ganga's "Satanic" powers. 

 

On page 6 of the story, a hostile African native captures Twain and says, "Ashanga! Makeefa!" and Twain responds, "Put down your weapons at once, do you hear me? I represent the great white queen! Your leader...your--af'bwana n'danga!" I've been unable to confirm if the African words here are real, other than the aforementioned bwana. The "great white queen" Twain mentions must be England's Queen Victoria (1819-1901). 

 

demonic skull in trees On pages 7 and 9 of the story, the voice of time emanates from the jungle and the light and shadow on the trees appears to form a demonic skull-like face! demonic skull in trees

 

As he challenges the witch doctor, Lionel Twain boasts that he boxed for Oxford. He is probably referring to being a member of the Oxford University Amateur Boxing Club, founded in 1881.

 

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